Download A Psychotherapy of Love: Psychosynthesis in Practice by John Firman, Ann Gila PDF

By John Firman, Ann Gila

Illuminates the position of empathic love in psychotherapy.

This publication exhibits what psychosynthesis seems like within the empirical perform of psychotherapy. initially conceived by way of Italian psychiatrist Roberto Assagioli, psychosynthesis is likely one of the first Western psychologies to incorporate theoretically either the mental and religious dimensions of the individual and to deal with therapeutic and development at either one of those degrees. In impact, it bargains an method of psychotherapy based in altruistic love, a love that nurtures the innate force inside people to include and actualize the full of who they're. Authors John Firman and Ann Gila discover how this empathic altruistic love affects the particular healing scenario and what's concerned for the therapist in offering this love for an additional. They contain experientially established types and conception, case stories from either the customer and therapist views, and a call for participation for either the pro and the layperson to the self-reflection, internal paintings, and dedication essential to love and paintings at this depth.

“A Psychotherapy of affection is a realistic and profound ebook, solidly in accordance with the authors’ many years of expertise as therapists and as academics of psychosynthesis. it truly is packed with illuminating examples of healing interactions and theoretical views from a wide selection of sources—including Freud, Jung, Adler, and Rogers. it's also religious insights from transpersonal psychology, Western mysticism, and Buddhism.

“For Firman and Gila, psychosynthesis is a psychology of affection, a robust assertion which demanding situations well known mechanistic techniques to psychotherapy. This ebook is vital studying for someone attracted to pursuing psychotherapy as a loving, compassionate, and spiritually grounded profession.”
Robert Frager, Founder, Institute of Transpersonal Psychology

“The topic of empathy is these days on the vanguard of clinical study, and on the foundation of all winning psychotherapy and counseling. Firman and Gila exhibit us empathy in its private aspect—as religious empathy. Their perception throws new mild at the nature of relationships, in addition to at the perform of the supporting professions. This ebook will do a lot to enhance the standard of our presence with the folk in our lives. it's a just right tribute to the secret of love.”
Piero Ferrucci, writer of Beauty and the Soul: the intense energy of daily attractiveness to Heal Your Life

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Extra info for A Psychotherapy of Love: Psychosynthesis in Practice

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They may also have roots in the higher and lower unconscious, and in the archetypes of the collective unconscious (Firman and Gila 2002; Meriam 1994). Unconscious Structuralization of Self and World Although the middle unconscious can receive patterns that are consciously formed, it can also be structured without the intercession of consciousness at all (this holds for subpersonality formation as well). Such unconscious learning is a function of what neuroscience calls “implicit memory” (Cozolino 2002; Lewis, Amini, and Lannon 2001; Siegel 1999; Stern 2004).

Internal unifying centers are formed that provide this same empathic presence within the person. 3. Internal unifying centers may be experienced as actual inner presences, as when one inwardly “hears” the encouragement and advice of a friend, parent, or mentor. Relating to such an inner presence, or what psychiatrist Daniel Stern (2000, 114) called an “evoked companion,” is a continuing source of nurture for authentic personality. But these internal centers can also be more implicit beliefs, values, representations of self and other, and worldviews developed in relationship to the external centers over one’s lifetime.

So note that “I” is not another experience among others. “I” is the experiencer, never the experience. 8 In fact, it is quite common that disidentification leads not to serene observation but to chaotic and confusing experiences. This can be seen, for example, in what we call a crisis of transformation (chapter 7) when one disidentifies from a long-standing identity and is unsettled by the sensations, feelings, and thoughts that had been repressed by the identification. But throughout all changing experience, you are you—“I”—whether identified or disidentified, peaceful or chaotic, centered or off center.

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