Download Assemblies of God: A Chapter in the Story of American by Edith L. Blumhofer PDF

By Edith L. Blumhofer

Hardcover: 464 pages
Publisher: Gospel Pub condo; First variation version (May 1989)
Language: English
ISBN-10: 0882434578
ISBN-13: 978-0882434575
Product Dimensions: 8.7 x 5.7 x 1.3 inches
Shipping Weight: 1.6 kilos

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Read or Download Assemblies of God: A Chapter in the Story of American Pentecostalism Volume 1 - To 1941 PDF

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Extra resources for Assemblies of God: A Chapter in the Story of American Pentecostalism Volume 1 - To 1941

Sample text

A premillennialist who stressed holiness, Spirit baptism, di­ vine healing, and missions, Simpson articulated a message with which emerging Pentecostals easily identified. John Alexander Dowie—Healing and Restorationism A third advocate of divine healing in the closing years of the nineteenth century was John Alexander Dowie. Dowie spent much of his early life in Australia, where he became a Con­ gregational pastor. A man of uncompromising convictions, Dowie became convinced of the present-day reality of healing and established contacts with others who shared his interest.

Oh, praise the Lord, it cleanseth me! It cleanseth me—yes, cleanseth me. “Hidden depravity,” wrote holiness teacher George D. "11 In most holiness thinking, the work of sanctification had both progres­ sive and instantaneous dimensions. In a sermon preached at the Vineland, New Jersey, Holiness Camp Meeting in 1867, J. W. Horne explained: Sanctification is a progressive work, while entire sancti­ fication is the work of but a moment. There is a moment in which the darkness forever ceases; there is a moment in which the dying Adam is dead and the new Adam is alive;...

Finney. Finney accepted a second crisis experience, maintaining that it was not a cleansing work of grace but rather an enduement with power. 66 Later Pentecostal periodicals acknowledged their movement’s debt to Finney, whose Autobiography their periodicals highly recommended. Not only could they identify with his emotional conversion experience; they also appreciated his focus on the Holy Spirit. ) Others, especially Congregationalista and Presbyterians, shared this commit­ ment to an experience-oriented life-style they called the higher Christian life.

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